No Stoplight Living

As a young Christian in my early teens, I sat in the backseat of my family’s car attempting to discern God’s will through stoplights. Should I go to the school dance this weekend? If the next three stoplights were green: yes. One red light in the mix: wait and see. Two or more red lights: no.

This method proved surprisingly reliable in supplying an answer, even if God’s involvement in the process remained questionable. At the very least (I tell myself today), it was Trinitarian (three stoplights!) and involved light leading the way like a pillar of fire for the people of Israel. Beyond that, it breaks down into nothing more than the modern day equivalent of reading tea leaves or divining through animal entrails. But that God had a path, and I should be on it, was never in doubt.

Still, I wanted a detailed map.

In college, I learned of the Wesleyan Quadrilateral as a method for moving through the world. With its four sides of Scripture, Reason, Tradition, and Experience, the Quadrilateral suggested the tools needed (a map!) for understanding how I should live a Godly life. While not as straightforward as my Trinitarian Stoplight Scheme, the Wesleyan Quadrilateral attracted me with its attempt to combine the Bible with human knowledge, history, and feeling.

Yet, as I began to face the realities of being a gay person, the Quadrilateral brought confusion. Should or shouldn’t I pursue a marriage relationship with another man? Scripture seems clear on the question with its declarations against it (even if, in recent days, that clarity has become muddied), but what of my experience of meeting Christians in same-sex marriages who deeply love Jesus and who so obviously “live a life worthy of the calling”? What of our traditions as more and more churches affirm gay marriage and perform marriage rites for same-sex couples?

Red light. Green light. Yellow light.

Things have become spectacularly complicated for gay Christians (likely all Christians) in our post-modern era. Where’s a person to go to find God’s way? There’s a saying that “God doesn’t move a parked car”, which seems apropos here in reference to my Trinitarian stoplights and the truth that our God is One who acts. The saying suggests that as we start heading in a direction (for good or ill), the Spirit can guide us. And, likely, this guidance comes through the very stuff of the Wesleyan Quadrilateral—the Bible, our reason, the traditions of our churches and families, and the experience of our lives.

Yet, often, that guidance isn’t as immediate as colored lights in the sky. We go in circles. We hit dead ends. We find highways (and low-ways) that just seem to go on and on and on with seemingly no end. What then?

Last year, I dated a man.

I hadn’t planned to, but I got in my car and it went there. I invited my closest friends along for the ride. Some questioned the direction I was headed, others said little, and still others pumped the gas. I drove slowly then fast then in small circles of my mind as the relationship dissolved in a way I’ll likely never understand.

But I did understand something when I kissed him, when I held him in my arms, when my forehead leaned on his forehead. I knew peace. A person can drive a long way and never find a rest stop.

As I look back on my experience with my boyfriend, I have to acknowledge that for the first time in my life I was fully present in my own body. I wasn’t beside myself looking on or in the backseat looking up for stoplights. I was me and he was he, and we were together. And, in that togetherness, a new hope took the wheel.

And this new hope is not one of clarity on gay marriage (I still don’t know what God thinks of it) or a fresh scheme by which I can immediately discern God’s will for my every coming and going. Rather, it’s a hope in relationship. God is both knowable and unknowable, and will be so forever.

Answers are overrated.

The challenge in front of us then isn’t just to read the signs rightly, but to read the signs with the right Person. It’s this with-ness that God was after all along.

What we do, how we behave in the world, is important, but pales in comparison with our constant circling back to be with God—to have God with us whatever or whoever we meet over the next hill. God will lead through our relationship with God, others, and all creation. The Bible will help. So too the Spirit. So too our experiences and minds and churches. And together, a mishmash caravan, we will make our way to a city where we’ll live alongside and within one another forever and ever.

A home without stoplights.

Perhaps we’ve gotten it all wrong, heading out instead of in. Maybe it’s only when we’re suspended, going nowhere, that we find ourselves at home—fed and warmed by another with nothing to do but be. ~ AJ Saur

 

7 thoughts on “No Stoplight Living

  1. Thank you, Andy, for your reflection. It helps me to reflect and wonder on God’s amazing love. Love to you! Kelly

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    1. Thanks Kelly as always for reading my posts and for being such a wonderfully enthusiastic supporter (and friend!). You’re a blessing!

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  2. Andy,
    I know, at best, we are acquaintances, with only the barest thread of a connection between us. Until I read this post I did not know you considered yourself to be a Christian. I also did not know you were entangled in the sin of homosexuality. As a Christian, who loves Jesus and follows Him, I must warn that you cannot simultaneously follow the Jesus of scripture and pursue a homosexual life-style. Please don’t misunderstand; I’m a sinner the same as you, and I need the forgiving grace of God, just as much. Somewhere along the way, though, it seems you got the idea that it’s possible to be both Christian and sexually immoral. The Bible, God’s love letter to you, makes it very clear this is not the case. Those who embrace a sexually immoral life-style have no part in the Kingdom of God. Christ died to atone for these very sins. If you love Him, how can you continue to live a life which he suffered and died to atone for?

    You are not alone, as Sam Allberry attests here: https://www.youtube.com/watch?v=mCLms7J84JY, Homosexuality is the unforgivable, but forgiveness must be sought earnestly from the Lord. I will be praying for you; that you will find your deepest source of intimate satisfaction in knowing Jesus.

    Love-in-Christ
    C

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    1. Dear Cadence:

      Thank you for your message. I value hearing from you and hearing your perspective.

      You may not be aware that both you and Rev. Allberry hold what is known as the “traditional” view on same-sex relationships. This is the view that is still held by many Christians the world over. It’s a faithful view with a wonderful desire to pursue holiness in the midst of a confusing time surrounding issues of sexuality.

      However, there are other Christians who hold other views on same-sex relationships. One view growing in popularity is what I’ll call the “progressive” view (for the lack of a better term). This view suggests that God affirms monogamous same-sex marriages. There are a growing number of Christians who hold this view (especially in Western Christianity).

      You may not believe people who hold the “progressive” view are Christians, yet they do claim that moniker and claim to love the same Jesus you love. Further, abundant fruit of the Spirit is evident in their lives. You likely think these individuals are non-Christians, or perhaps, just bad Christians (and you may well be correct). But, similarly, they are likely to think you a non-Christian or a bad Christian for your viewpoint.

      So, we find ourselves at a crossroads.

      Perhaps both the “traditional” and “progressive” viewpoints are wrong. Perhaps one is right and the other wrong. Perhaps they are both partially right and partially wrong. Regardless, it’s dangerous territory to doubt another person’s faith in Christ. It’s best to let the Lord work that out. Better to stick with a person in relationship and be the best friend you can be to that person regardless of his or her perspective.

      And, if you re-read my post here, that’s my position. I value both the “traditional” and “progressive” position—but more than the positions, I value the people who hold them (including you). It’s the relationships that matter most. Jesus lives in relationship with people, not positions. Truth claims are important, but not primary. Jesus is the truth. And we relate to Jesus as a person to a person. In that secure, undemanding (and deeply demanding) relationship, we learn truth.

      If you want to speak the truth as you know it to gay people, spend time with them. Invite them to know Jesus by knowing you. If your “traditional” view bears out, the Spirit will do the work. If it doesn’t bear out, then you’ll have learned something and, more importantly, made some friends in the process.

      That, in my estimation, is a deeply Christian way of abiding in the world.

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    1. Hi Bernie: You’re the best! Thanks for all your support and care along the way. And thanks for being a faithful reader. Looking forward to the next time our paths cross!

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